to b c d e f g h
εἶναι
I
2 εἶ
you're
ἐστί 3 (ν)
he
2 ἐστόν
you two are
3 ἐστόν
two of them are
1 ἐσμέν
we
2 ἐστέ
you are
εἰσί 3 (ν)
they
Notes
1) In the fall of the greek verb can be distinguished:
- three people: first, second, third,
- three numbers: singular, dual , plural;
- three diathesis: active, middle, passive ;
- four ways: indicative, subjunctive, optative, imperative;
- three nominal forms: infinitive, participle, adjective verbal
- seven times: four in: present perfect, simple future, future accurate and three historians: imperfect, aorist, pluperfect.
2) Only the singular and the plural use of the three people. Of dual first person you have very few examples.
3) The diathesis indicates the position of the subject with respect to action:
- indicates that the focus is to act on the subject;
- - the active verb can be transitive:
- - intransitive:
τρέχω, run ; βαίνω, I ;
- can take an active verb intransitive value, if used absolute, ie without direct object: γραφώ, write.
4) The radio is the way of reality in the present, past or future. To express the unreality is used ἂν with the imperfect, the aorist, sometimes the pluperfect.
5) The dual is used alternately with the plural to indicate things or persons who by nature or will occur in pairs (eyes, hands, both Ajax). Its use is becoming increasingly rare.
x
- And shortly afterwards, having seen another said, "You are one of those." But Peter said, "Man, I'm not."
2) John 1:21> καὶ ἠρώτησαν αὐτόν, Τί οὖν; Σὺ Ἠλίας εἶ ; καὶ λέγει, Οὐκ εἰμί . Ὁ προφήτης εἶ σύ; καὶ ἀπεκρίθη, Οὔ.
- they asked him, "What then? You are Elijah? "He replied:" I'm not. " "Are you the prophet?" He said 'No'.
3) John 7:28> ἔκραξεν οὖν ἐν ὁ τῷ ἱερῷ διδάσκων Ἰησοῦς καὶ λέγων, Κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί · καὶ ἀπ 'ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ' ἔστιν ἀληθινὸς πέμψας με ὁ , ὃν ὑμεῖς οὐκ οἴδατε ·
- Jesus then raised his voice, teaching in the temple and saying, "You know me and you know where I came not of myself but him who sent me, and you do not know is true. "
5) John 8:23> καὶ ἔλεγεν αὐτοῖς, Ὑμεῖς ἐκ τῶν κάτω ἐστέ , ἐγὼ ἐκ τῶν ἄνω εἰμί · ὑμεῖς ἐκ τούτου τοῦ κόσμου ἐστέ , ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου.
- And he said unto them, Ye are from beneath, I am from above: ye are of this world, I am not of this world. "
6) John 8:58> εἶπεν αὐτοῖς Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν, πρὶν Ἀβραὰμ γενέσθαι ἐγὼ εἰμί.
-
7) John 18:17> λέγει οὖν τῷ Πέτρῳ ἡ παιδίσκη ἡ θυρωρός, Μὴ καὶ σὺ ἐκ τῶν μαθητῶν εἶ τοῦ ἀνθρώπου τούτου; λέγει ἐκεῖνος, Οὐκ εἰμί.
-
8) John 18:25 > Ἦν δὲ Σίμων Πέτρος ἑστὼς καὶ θερμαινόμενος. εἶπον οὖν αὐτῷ, Μὴ καὶ σὺ ἐκ τῶν μαθητῶν αὐτοῦ εἶ; ἠρνήσατο ἐκεῖνος καὶ εἶπεν, Οὐκ εἰμί.
–
9) Romani 1:14 > Ἕλλησίν τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί·
–
10) Romani 11:1 > Λέγω οὖν, μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο· καὶ γὰρ ἐγὼ Israilίtis eimί, from the spέrmatos Avraάm, the tribe of Benjamin.
-
11) Apocalisse 18:7>
edoxasen it and what estrinίasen,
are so you should give to her torment and mourning.
ὅτι ἐν τῇ καρδίᾳ αὐτῆς λέγει ὅτι
Κάθημαι βασίλισσα
καὶ χήρα οὐκ εἰμί
καὶ πένθος οὐ μὴ ἴδω.
-
x
The greek alphabet contains twenty-four letters:
case :
Α Β Γ Δ Ε Ζ Η Θ Ι Κ Λ Μ Ν Ξ Ο Π Ρ Σ Τ Υ Φ Χ Ψ Ω
tiny :
α β γ δ ε ζ η θ ι κ λ μ ν ξ ο π ρ σς τ υ φ χ ψ ω
their names and sounds:
alpha (Α, α, in the short or long)
beta (Β, β, b)
range (Γ, γ, g hard, γένος, race, Ghenos; nasal sound when it is followed by γ, κ, ξ, χ: ἂγγελος, nuncio, Angelos)
delta (Δ, δ, d)
Epsilon (Ε, ε, and short closed)
zeta (Ζ, ζ, z sweet)
eta (Η, η, and long-open)
theta (Θ, θ, th)
iota (Ι, ι, the short or long)
kappa (Κ, κ, c hard)
lambda (Λ, λ, l) I
(Μ, μ, m)
ni (Ν, ν, n)
csi (Ξ, ξ , x)
omicron (Ο, ο, short or closed)
pi (Π, π, p)
rho (Ρ, ρ, r)
sigma (Σ, σ ς, s tart)
tau (Τ, τ, t)
ypsilon (Υ, υ, u)
fi (Φ, φ, f ph)
chi (Χ, χ, ch sucked hard)
psi (Ψ, ψ, ps)
omega (Ω, ω, or along open)
Diphthongs:
The greek alphabet is derived from an ancient Phoenician or Canaanite alphabet. The names of the letters are clearly Semitic derivation. In Athens, the alphabet was officially introduced in th 403/02, under the rulers of Euclid. The vowels are: Ancipa (α, ι, υ), short (ε, ο), long (η, ω).
x
x
- three people: first, second, third,
- three numbers: singular, dual , plural;
- three diathesis: active, middle, passive ;
- four ways: indicative, subjunctive, optative, imperative;
- three nominal forms: infinitive, participle, adjective verbal
- seven times: four in: present perfect, simple future, future accurate and three historians: imperfect, aorist, pluperfect.
2) Only the singular and the plural use of the three people. Of dual first person you have very few examples.
3) The diathesis indicates the position of the subject with respect to action:
- indicates that the focus is to act on the subject;
- - the active verb can be transitive:
γραφω ἐπιστολήν
write a letter
write a letter
- - intransitive:
τρέχω, run ; βαίνω, I ;
- can take an active verb intransitive value, if used absolute, ie without direct object: γραφώ, write.
4) The radio is the way of reality in the present, past or future. To express the unreality is used ἂν with the imperfect, the aorist, sometimes the pluperfect.
5) The dual is used alternately with the plural to indicate things or persons who by nature or will occur in pairs (eyes, hands, both Ajax). Its use is becoming increasingly rare.
x
Phraseology elements from NETWORK
Examples from the New Testament
1) Luke 22:58> καὶ μετὰ βραχὺ ἕτερος ἰδὼν αὐτὸν ἔφη, Καὶ σὺ ἐξ αὐτῶν εἶ. ὁ δὲ Πέτρος ἔφη, Ἄνθρωπε, οὐκ εἰμί . Examples from the New Testament
- And shortly afterwards, having seen another said, "You are one of those." But Peter said, "Man, I'm not."
2) John 1:21> καὶ ἠρώτησαν αὐτόν, Τί οὖν; Σὺ Ἠλίας εἶ ; καὶ λέγει, Οὐκ εἰμί . Ὁ προφήτης εἶ σύ; καὶ ἀπεκρίθη, Οὔ.
- they asked him, "What then? You are Elijah? "He replied:" I'm not. " "Are you the prophet?" He said 'No'.
3) John 7:28> ἔκραξεν οὖν ἐν ὁ τῷ ἱερῷ διδάσκων Ἰησοῦς καὶ λέγων, Κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί · καὶ ἀπ 'ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ' ἔστιν ἀληθινὸς πέμψας με ὁ , ὃν ὑμεῖς οὐκ οἴδατε ·
- Jesus then raised his voice, teaching in the temple and saying, "You know me and you know where I came not of myself but him who sent me, and you do not know is true. "
4) John 8:16> καὶ ἐὰν κρίνω δὲ ἐγώ, ἡ κρίσις ἡ ἐμὴ ἀληθινή ἐστιν , ὅτι μόνος οὐκ εἰμί , ἀλλ 'ἐγὼ καὶ ὁ πέμψας με πατήρ.
- E if I judge, my opinion is true because they are not alone, but I and those who sent me. 5) John 8:23> καὶ ἔλεγεν αὐτοῖς, Ὑμεῖς ἐκ τῶν κάτω ἐστέ , ἐγὼ ἐκ τῶν ἄνω εἰμί · ὑμεῖς ἐκ τούτου τοῦ κόσμου ἐστέ , ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου.
- And he said unto them, Ye are from beneath, I am from above: ye are of this world, I am not of this world. "
6) John 8:58> εἶπεν αὐτοῖς Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν, πρὶν Ἀβραὰμ γενέσθαι ἐγὼ εἰμί.
-
7) John 18:17> λέγει οὖν τῷ Πέτρῳ ἡ παιδίσκη ἡ θυρωρός, Μὴ καὶ σὺ ἐκ τῶν μαθητῶν εἶ τοῦ ἀνθρώπου τούτου; λέγει ἐκεῖνος, Οὐκ εἰμί.
-
8) John 18:25 > Ἦν δὲ Σίμων Πέτρος ἑστὼς καὶ θερμαινόμενος. εἶπον οὖν αὐτῷ, Μὴ καὶ σὺ ἐκ τῶν μαθητῶν αὐτοῦ εἶ; ἠρνήσατο ἐκεῖνος καὶ εἶπεν, Οὐκ εἰμί.
–
9) Romani 1:14 > Ἕλλησίν τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί·
–
10) Romani 11:1 > Λέγω οὖν, μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο· καὶ γὰρ ἐγὼ Israilίtis eimί, from the spέrmatos Avraάm, the tribe of Benjamin.
-
11) Apocalisse 18:7>
edoxasen it and what estrinίasen,
are so you should give to her torment and mourning.
ὅτι ἐν τῇ καρδίᾳ αὐτῆς λέγει ὅτι
Κάθημαι βασίλισσα
καὶ χήρα οὐκ εἰμί
καὶ πένθος οὐ μὴ ἴδω.
-
Legend:
are indicated in bold verbal forms of the present indicative of εἰμί; the decline in nominal part is highlighted with the color τῷ ; x
GREEK ELEMENTS OF PHONETICS
The greek alphabet contains twenty-four letters:
case :
Α Β Γ Δ Ε Ζ Η Θ Ι Κ Λ Μ Ν Ξ Ο Π Ρ Σ Τ Υ Φ Χ Ψ Ω
tiny :
α β γ δ ε ζ η θ ι κ λ μ ν ξ ο π ρ σς τ υ φ χ ψ ω
their names and sounds:
alpha (Α, α, in the short or long)
beta (Β, β, b)
range (Γ, γ, g hard, γένος, race, Ghenos; nasal sound when it is followed by γ, κ, ξ, χ: ἂγγελος, nuncio, Angelos)
delta (Δ, δ, d)
Epsilon (Ε, ε, and short closed)
zeta (Ζ, ζ, z sweet)
eta (Η, η, and long-open)
theta (Θ, θ, th)
iota (Ι, ι, the short or long)
kappa (Κ, κ, c hard)
lambda (Λ, λ, l) I
(Μ, μ, m)
ni (Ν, ν, n)
csi (Ξ, ξ , x)
omicron (Ο, ο, short or closed)
pi (Π, π, p)
rho (Ρ, ρ, r)
sigma (Σ, σ ς, s tart)
tau (Τ, τ, t)
ypsilon (Υ, υ, u)
fi (Φ, φ, f ph)
chi (Χ, χ, ch sucked hard)
psi (Ψ, ψ, ps)
omega (Ω, ω, or along open)
Diphthongs:
The greek alphabet is derived from an ancient Phoenician or Canaanite alphabet. The names of the letters are clearly Semitic derivation. In Athens, the alphabet was officially introduced in th 403/02, under the rulers of Euclid. The vowels are: Ancipa (α, ι, υ), short (ε, ο), long (η, ω).
x
ELEMENTS OF GREEK GRAMMAR
flex rated
flex rated
The greek, like other Indo-European languages, distinguishes between the parts of speech variables in and invariable. The article is a variable according to its own decline . The greek, contrary to the use of the oldest European languages, has a definite article.
Case | Men | Women | Neutral |
---|---|---|---|
| ὁ , the, the | ἡ the | τό , the, the |
Name singular | ὁ | ἡ | τό |
Genitive | τοῦ | τῆς | τοῦ |
Dativo | τῳ | τῆ | τῳ |
Accusativo | τόν | τήν | τό |
N e A duale | τῷ | τ ῷ | τ ῷ |
GD duale | τοῖν | τοῖν | τοῖν |
Nominativo plurale | οί | αί | τά |
Genitivo | τῶν | τῶν | τῶν |
Dative | τοῖς | ταῖς | τοῖς |
Accusative | τούς | τάς | τά |
1. The article originally demonstrative pronoun value, as is proved by comparison with Sanskrit and use with this meaning in Homer.
2. He essentially locating value, indicating that a particular individual than the other belonging to the same genre or with respect to beings belonging to different genres, such as: ο
2. He essentially locating value, indicating that a particular individual than the other belonging to the same genre or with respect to beings belonging to different genres, such as: ο
x
ELEMENTS OF GREEK GRAMMAR
Flex minutes
Flex minutes
x